This chapter provides an analysis of Frantz Fanon's *Black Skin, White Masks*, a groundbreaking work that examines the psychological impacts of colonial racism. Fanon, an Afro-French psychiatrist and philosopher, grew up in Martinique under colonial rule and later worked in Algeria, where he experienced the brutal repression of the Algerian War. His experiences shaped his critical perspective on colonialism and its effects on the psyche of colonized peoples. *Black Skin, White Masks* argues that colonial racism leads to mental distress and a sense of alienation among the colonized. Fanon highlights how colonialism disrupts the development of an independent identity and instills a negative perception of blackness as inferior. This leads to a psychological bind where the colonized are unable to embrace their native culture or achieve equality within the colonial culture. The book is notable for its interdisciplinary approach, drawing on Marxism, psychoanalysis, and existentialism to support its arguments. Fanon's passionate and direct tone makes the book a call to action against colonialism, urging readers to recognize and address racial oppression. Despite being controversial at the time of its publication in 1952, *Black Skin, White Masks* has become a foundational text in postcolonial theory and continues to be relevant in discussions about race relations and the legacy of colonialism.This chapter provides an analysis of Frantz Fanon's *Black Skin, White Masks*, a groundbreaking work that examines the psychological impacts of colonial racism. Fanon, an Afro-French psychiatrist and philosopher, grew up in Martinique under colonial rule and later worked in Algeria, where he experienced the brutal repression of the Algerian War. His experiences shaped his critical perspective on colonialism and its effects on the psyche of colonized peoples. *Black Skin, White Masks* argues that colonial racism leads to mental distress and a sense of alienation among the colonized. Fanon highlights how colonialism disrupts the development of an independent identity and instills a negative perception of blackness as inferior. This leads to a psychological bind where the colonized are unable to embrace their native culture or achieve equality within the colonial culture. The book is notable for its interdisciplinary approach, drawing on Marxism, psychoanalysis, and existentialism to support its arguments. Fanon's passionate and direct tone makes the book a call to action against colonialism, urging readers to recognize and address racial oppression. Despite being controversial at the time of its publication in 1952, *Black Skin, White Masks* has become a foundational text in postcolonial theory and continues to be relevant in discussions about race relations and the legacy of colonialism.