Jenny Slater reviews Alison Kafer’s *Feminist Queer Crip*, highlighting its political engagement with the implicit belief that all desire a future without disability. Kafer challenges readers to imagine alternative futures, emphasizing themes of resistance, community, and possibility. Her feminist, queer, and crip approach confronts paradoxes and contradictions, urging a re-examination of ableist assumptions. The book explores disability through diverse texts, revealing how disabled/non-disabled binaries, body/mind, and other dichotomies shape discourses of normality. Kafer engages with queer theories, crip time, and feminist utopian visions, critiquing eugenic tendencies in utopian writing and highlighting the importance of counter-narratives. She challenges harmful media portrayals of disability, advocating for a media campaign that values dissent and collective responsibility. Kafer also explores disability within cyborg theory and environmental politics, calling for a non-ableist cyborg politics that recognizes disability as relational. The book concludes with a focus on bathroom politics, environmental justice, and reproductive justice, emphasizing the blurring of activism and academia. Kafer’s analyses are presented as ongoing dialogues, not final conclusions, with appendices offering activist resources. The book will interest activists, students, and academics working within feminist, queer, and crip frameworks, offering a critical perspective on disability and the future.Jenny Slater reviews Alison Kafer’s *Feminist Queer Crip*, highlighting its political engagement with the implicit belief that all desire a future without disability. Kafer challenges readers to imagine alternative futures, emphasizing themes of resistance, community, and possibility. Her feminist, queer, and crip approach confronts paradoxes and contradictions, urging a re-examination of ableist assumptions. The book explores disability through diverse texts, revealing how disabled/non-disabled binaries, body/mind, and other dichotomies shape discourses of normality. Kafer engages with queer theories, crip time, and feminist utopian visions, critiquing eugenic tendencies in utopian writing and highlighting the importance of counter-narratives. She challenges harmful media portrayals of disability, advocating for a media campaign that values dissent and collective responsibility. Kafer also explores disability within cyborg theory and environmental politics, calling for a non-ableist cyborg politics that recognizes disability as relational. The book concludes with a focus on bathroom politics, environmental justice, and reproductive justice, emphasizing the blurring of activism and academia. Kafer’s analyses are presented as ongoing dialogues, not final conclusions, with appendices offering activist resources. The book will interest activists, students, and academics working within feminist, queer, and crip frameworks, offering a critical perspective on disability and the future.