John Leslie's *Infinite Minds* is a comprehensive work that explores a wide range of philosophical topics, including omniscience, the problem of evil, the fine-tuning argument, observational selection effects, identity of indiscernibles, time, infinity, and the nature of consciousness. The book is situated within speculative philosophy and focuses on plausibility and coherence rather than rigorous demonstration. Leslie presents a pantheistic view of the universe, where everything—galaxies, planets, animals, and even ourselves—are structures within divine thoughts. Unlike panpsychism, which posits that all entities have mental properties, Leslie argues that physical objects exist as structures within the divine mind but lack consciousness themselves. He also suggests the existence of an infinite number of divine minds, each with its own autonomous consciousness. Leslie's view is compatible with modern cosmological theories involving multiple universes, as well as with contemporary philosophical problems such as the fine-tuning argument and the problem of evil. He also discusses the nature of omniscience, proposing that God knows everything worth knowing, rather than all possible truths. Furthermore, Leslie argues that the existence of God is ethically necessary. The book offers a bold and original synthesis of these ideas, challenging conventional philosophical views and providing new arguments for panpsychism. Paul Franceschi, a philosopher from Corsica, reviews the book, highlighting its originality and depth, and notes that it is a significant contribution to the field of philosophy.John Leslie's *Infinite Minds* is a comprehensive work that explores a wide range of philosophical topics, including omniscience, the problem of evil, the fine-tuning argument, observational selection effects, identity of indiscernibles, time, infinity, and the nature of consciousness. The book is situated within speculative philosophy and focuses on plausibility and coherence rather than rigorous demonstration. Leslie presents a pantheistic view of the universe, where everything—galaxies, planets, animals, and even ourselves—are structures within divine thoughts. Unlike panpsychism, which posits that all entities have mental properties, Leslie argues that physical objects exist as structures within the divine mind but lack consciousness themselves. He also suggests the existence of an infinite number of divine minds, each with its own autonomous consciousness. Leslie's view is compatible with modern cosmological theories involving multiple universes, as well as with contemporary philosophical problems such as the fine-tuning argument and the problem of evil. He also discusses the nature of omniscience, proposing that God knows everything worth knowing, rather than all possible truths. Furthermore, Leslie argues that the existence of God is ethically necessary. The book offers a bold and original synthesis of these ideas, challenging conventional philosophical views and providing new arguments for panpsychism. Paul Franceschi, a philosopher from Corsica, reviews the book, highlighting its originality and depth, and notes that it is a significant contribution to the field of philosophy.